The revolutionary upheaval currently sweeping across Western democracies on parade under the banner term ?wokeism? calls for rethinking the foundations of ethics and politics. The social justice movement challenges us fundamentally to reconceive our being with one another in society and to reassess our profoundest traditions. There is something unmistakably right in the demand for justice for all regardless of class, race, gender, or whatever other characteristic. However, ?social justice? is being brandished as a weapon today against certain categories judged by partial perspectives and prejudice to be the guilty parties in history and society. Certain identities are scapegoated to allow those wielding woke ideology to posture as avenging angels charged with the mission of canceling an unjust past and culture. Like every historical religion, wokeism has its grip on a transcendent truth shining with sacred splendor and beauty?the imperative of freedom and justice for all without exclusions?but it takes this truth over in ways that make it serve as a means of consolidating power for those who make themselves its priests and executors. In Social Identities and Social Justice, William Franke indicates a way to exit from the current impasse poisoning politics in Western democracies by thinking the concept of identity through to its grounds in the non-identity (or undelimited human potential) that all share and that unites rather than divides us. The traditions of negative theology (admission of ignorance of God) and apophasis (self-critical unsaying of one's own certainties) are leveraged for outlining a truly relational approach to public discourse. We must open our concepts of mutually exclusive identities towards their infinite truth rooted in our unlimited interconnectedness. By doing so, we open our ideas beyond their finite content and open ourselves to building a world together.